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Al-Artahi

Al-Artahi (الأرتاحي), fully Abu Abd Allah Muhammad ibn Hamd ibn Hamid ibn Mufarrij ibn Ghiyath al-Ansari, al-Shami al-Artahi, then al-Misri al-Hanbali al-Adami, was a Sunni Hanbali hadith transmitter (musnid) of Damascus and Egypt who was born around 507 AH and died on 20 Sha'ban 611 AH (1214 CE).1 • 2 He appears in hadith chains chiefly as a channel for one rare credential: an ijaza (authorization to transmit) from Ali ibn al-Husayn al-Farra granted in 518 AH, with which al-Artahi was uniquely positioned (tafarrada).1

Key factDetail
IdentityAbu Abd Allah Muhammad ibn Hamd ibn Hamid ibn Mufarrij ibn Ghiyath al-Ansari al-Shami al-Artahi, then al-Misri al-Hanbali al-Adami; described as al-Shaykh al-thiqa, al-salih al-khayr, al-musnad1
DatesBorn around 507 AH; died on 20 Sha'ban 611 AH (1214 CE)1 • 2
Signature credentialIjaza from Abu al-Hasan Ali ibn al-Husayn al-Farra in 518 AH; he transmitted much through it and was uniquely positioned with it1
GradingAl-Shaykh al-Diya: thiqa, dayyin, thabt, of good conduct, with nothing high to his credit except al-Farra's ijaza1
NisbaTraces to Artah, a fortress in the district of Aleppo1
RecordA single short notice in al-Dhahabi's Siyar A'lam al-Nubala, with a variant in Yaqut's Mu'jam al-Buldan; no works are attested1 • 3

Name, lineage, and the nisba 'al-Artahi'

The nisba al-Artahi points to Artah, a fortress in the district (a'mal) of Aleppo.1 The family itself told a different story about the name. Yaqut al-Hamawi, in his geographical dictionary Mu'jam al-Buldan, records an al-Artahi of Artah in al-Sham, Abu Abd Allah Muhammad ibn Ahmad ibn Hamd ibn Mufarrij ibn Ghiyath, saying: "we are from Artah al-Busra, because Jacob's sight was restored there."3 The nisba was not unique to one lineage: Yaqut also documents other Artah-nisba figures in Damascus, such as Ali ibn Abd al-Wahid, whose family origin was from Artah and who died in 523 AH.3

A namesake to avoid. A later and better-documented figure carries a nearly identical name: Ahmad ibn Hamid ibn Ahmad ibn Hamdayn ibn Mufarrij, Abu al-Abbas, of the 26th generation (554–659 AH), a Hanbali Quran reciter and hadith scholar who was the constant companion of al-Hafiz Abd al-Ghani, copied from his works, taught and recited Quran, and whose narrators included al-Dimyati, al-Dawadari, and Ibn al-Halwaniyya.4 Al-Dhahabi's notice of the subject gives the lineage Muhammad ibn Hamd ibn Hamid, while Yaqut's entry reads Muhammad ibn Ahmad ibn Hamd, inserting "ibn Ahmad"; al-Dhahabi's version is the one used here.1 • 3

Teachers, students, and transmission

Al-Artahi's value in isnad (chains of transmitters authenticating hadith reports) scholarship rests on one link. In 518 AH, Abu al-Hasan Ali ibn al-Husayn al-Farra granted him an ijaza for his narrations; al-Artahi transmitted many reports through it and was uniquely positioned (tafarrada) with it, meaning the notice singles him out as its distinctive transmitter.1 Yaqut, quoting the same fact, calls al-Farra "the last one to transmit it in the world," which explains why the credential mattered.3 In his old age he also heard from Ali ibn Nasr al-Artahi and al-Mubarak ibn al-Tabbakh in Mecca.1

His own students. The narrators who transmitted from him include the memorizers (huffaz) Abd al-Ghani, Ibn al-Mufaddal, Ibn Khalil, al-Diya, Abu Hamid Muhammad ibn Sadr al-Din ibn Dirbas, Abu Bakr ibn Makarim, al-Kamal al-Darir, al-Nazzam Uthman ibn Abd al-Rahman ibn Rashiq, al-Mu'in Ahmad ibn Zayn al-Din, al-Khatib Abd al-Hadi al-Qaysi, Abu al-Fadl Muhammad ibn Muhlahal, and Ahmad ibn Hamd al-Artahi.2

Assessment by hadith critics

Al-Shaykh al-Diya described him as thiqa (trustworthy), dayyin (pious), thabt (accurate), of good conduct (hasan al-sira), adding that "we know nothing high (ali) to his credit except the ijaza of al-Farra," and that he never tired of dictation (tasmīʿ).1 Al-Hafiz al-Mundhiri noted his own connection differently: "I heard from him by way of my father's ijaza (bi-ifadat abi)."2

The biographical dictionaries disagree on one classification. Islamweb's text of the Siyar places him in al-Dhahabi's thirty-first tabaqa (generation), while the Hadith Transmitters Encyclopedia and the Islamarchive database classify him in the thirty-second; the discrepancy is unresolved.2 • 5 • 6

References

  1. Al-Dhahabi, Siyar A'lam al-Nubala (al-Risala ed.), vol. 21, p. 415: entry for al-Artahi, Shamela
  2. Al-Dhahabi, Siyar A'lam al-Nubala, tabaqa 31: al-Artahi, Islamweb library
  3. Yaqut al-Hamawi, Mu'jam al-Buldan, entry "Artah", Shamela
  4. Ahmad ibn Hamid al-Artahi, narrator entry, Sunnah.com
  5. Al-Artahi Abu Abd Allah Muhammad ibn Hamd ibn Hamid, Hadith Transmitters Encyclopedia
  6. Al-Artahi Abu Abd Allah Muhammad ibn Hamd ibn Hamid, Islamarchive A'lam entry

Topic: Encyclopedia › Society and history › Philosophy, religion, and mythology › Religion and spirituality › Religious biographies › Jewish, Islamic, and Dharmic religious leaders › Islamic religious leaders and scholars › Sunni imams and classical Islamic scholars › Hadith scholars and traditionists › Egyptian traditionists

Initially written Oct 10, 2026 · Edited: Oct 11, 2026; Oct 15, 2026

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