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 "excerpt": "Al-Ala' ibn Abd al-Rahman al-Madani (العلاء بن عبد الرحمن المدني), a Medinan hadith transmitter who died in 755 CE, narrated from Companions and Successors; his reliability divided Sunni hadith critics.",
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 "markdown": "# Al-Ala' ibn Abd al-Rahman al-Madani\n\n**Al-Ala' ibn Abd al-Rahman al-Madani** (العلاء بن عبد الرحمن بن يعقوب المدني), full name al-Ala' ibn Abd al-Rahman ibn Ya'qub al-Harqi (al-Harraqi), kunya Abu Shabl, was a Medinese hadith transmitter of the second Islamic century, a mawla (client) of the Harqa clan of the tribe of Juhayna, who died in 138 AH (755 CE), with a 132 AH variant recorded by some authorities.<sup>[1](https://shamela.ws/book/3722/11774)</sup><sup> • </sup><sup>[2](https://ftp.shamela.ws/book/10906/4437)</sup><sup> • </sup><sup>[3](https://www.tarajm.com/people/12987)</sup> He is remembered chiefly as a prolific narrator from Companions and Successors in Medina whose material entered the Sahih of Muslim, Malik's Muwatta, and the Sunan collections, and whose reliability became a point of division among Sunni hadith critics.<sup>[2](https://ftp.shamela.ws/book/10906/4437)</sup><sup> • </sup><sup>[4](https://hadithweb.com/narrator/122086)</sup>\n\n| Key fact | Detail |\n|---|---|\n| Identity | Al-Ala' ibn Abd al-Rahman ibn Ya'qub al-Harqi, Abu Shabl, Medinese mawla of the Harqa clan of Juhayna<sup>[1](https://shamela.ws/book/3722/11774)</sup> |\n| Death | 138 AH (755 CE) in Medina per al-Dhahabi and Tarajm; 132 AH per Ibn al-Madini's dating transmitted by al-Bukhari and recorded by HadithWeb<sup>[2](https://ftp.shamela.ws/book/10906/4437)</sup><sup> • </sup><sup>[3](https://www.tarajm.com/people/12987)</sup><sup> • </sup><sup>[4](https://hadithweb.com/narrator/122086)</sup> |\n| Teachers | Anas ibn Malik, Abd Allah ibn Umar, Salim ibn Abd Allah, Zayd ibn Dara, Ishaq mawla of Zayda, Abbas ibn Sahl (al-Mizzi); Sunnah.com adds Abu Hurayra, Abu Sa'id al-Khudri, and al-Zuhri<sup>[1](https://shamela.ws/book/3722/11774)</sup><sup> • </sup><sup>[5](https://sunnah.com/narrator/1526)</sup> |\n| Students | Malik ibn Anas, Shu'ba, Sufyan ibn Uyayna and Sufyan al-Thawri (the two Sufyans), Ibn Jurayj, Ismail ibn Ja'far<sup>[3](https://www.tarajm.com/people/12987)</sup><sup> • </sup><sup>[4](https://hadithweb.com/narrator/122086)</sup><sup> • </sup><sup>[6](https://hadithtransmitters.hawramani.com/%d8%a7%d9%84%d8%b9%d9%84%d8%a7%d8%a1-%d8%a8%d9%86-%d8%b9%d8%a8%d8%af-%d8%a7%d9%84%d8%b1%d8%ad%d9%85%d9%86-%d8%a8%d9%86-%d9%8a%d8%b9%d9%82%d9%88%d8%a8/)</sup> |\n| Corpus | 215 hadith recorded on Sunnah.com; Muslim (no. 2086), Muwatta, Abu Dawud (4093), Ibn Majah (3573), and al-Bukhari in the chapter on recitation<sup>[5](https://sunnah.com/narrator/1526)</sup><sup> • </sup><sup>[2](https://ftp.shamela.ws/book/10906/4437)</sup><sup> • </sup><sup>[7](https://muslimscholars.info/manage.php?ID=7336&submit=AsabahView&vsource=7)</sup> |\n| Standing | Ahmad: trustworthy; al-Tirmidhi: trustworthy according to the people of hadith; Ibn Hajar: truthful, may have erred; Ibn Ma'in: not strong, his hadith not evidence<sup>[4](https://hadithweb.com/narrator/122086)</sup> |\n| Distinctive hadith | A narration on connecting Sha'ban to Ramadan transmitted through him from his father, to which Imam Ahmad and others objected<sup>[2](https://ftp.shamela.ws/book/10906/4437)</sup> |\n\n## Life, family and death\n\nAl-Mizzi's *Tahdhib al-Kamal* gives his name as al-Ala' ibn Abd al-Rahman ibn Ya'qub al-Harraqi, Abu Shabl the Medinese, mawla of the Harqa (Harqa clan) of Juhayna.<sup>[1](https://shamela.ws/book/3722/11774)</sup> The nisba appears in variant forms, al-Harqi and al-Harraqi, and the HadithWeb database renders his lineage as al-Harqi, al-Madani, al-Jahni, resident in Medina, and al-Harqa.<sup>[4](https://hadithweb.com/narrator/122086)</sup> Tarajm describes him as a tabi'i, a member of the generation after the Companions, and notes that he lived until the beginning of the caliphate of Abu Ja'far al-Mansur, which it dates 137 to 158 AH.<sup>[3](https://www.tarajm.com/people/12987)</sup>\n\n**Death date.** [Al-Dhahabi](https://www.edgepedia.org/al-dhahabi) records his death in 138 AH, while noting that al-Bukhari transmitted Ibn al-Madini's dating of 132 AH.<sup>[2](https://ftp.shamela.ws/book/10906/4437)</sup> The HadithWeb database follows the 132 AH date.<sup>[4](https://hadithweb.com/narrator/122086)</sup> Tarajm gives 138 AH, corresponding to 755 CE, in Medina.<sup>[3](https://www.tarajm.com/people/12987)</sup> Ibn al-Jawzi, who listed him among those whose hadith he considered fabricated, recorded a report that at his death al-Ala' said, \"I have placed seventy hadith in Fadl Ali,\" a statement cited in later discussions of his reliability.<sup>[4](https://hadithweb.com/narrator/122086)</sup><sup> • </sup><sup>[5](https://sunnah.com/narrator/1526)</sup>\n\n## Teachers and students\n\nAl-Mizzi lists his sources as [Anas ibn Malik](https://www.edgepedia.org/anas-ibn-malik), Salim ibn Abd Allah ibn Umar, Abd Allah ibn Umar, Zayd ibn Dara the mawla of Uthman, Ishaq the mawla of Zayda, and Abbas ibn Sahl ibn Sa'd al-Sa'idi.<sup>[1](https://shamela.ws/book/3722/11774)</sup> Sunnah.com's narrator page gives a partly different list: [Abu Hurayra](https://www.edgepedia.org/abu-hurayra), Anas ibn Malik, Abd Allah ibn Umar, Abu Sa'id al-Khudri, and [Muhammad ibn Shihab al-Zuhri](https://www.edgepedia.org/muhammad-ibn-shihab-al-zuhri).<sup>[5](https://sunnah.com/narrator/1526)</sup> The lists overlap on Anas and Ibn Umar and differ on the rest.\n\nHis students include the leading transmitters of the next generation. Tarajm names Malik, Shu'ba, Sufyan ibn Uyayna, and [Ibn Jurayj](https://www.edgepedia.org/ibn-jurayj).<sup>[3](https://www.tarajm.com/people/12987)</sup> The *Tahrir Taqrib al-Tahdhib* states that a large group of trustworthy narrators transmitted from him, among them [Malik ibn Anas](https://www.edgepedia.org/malik-ibn-anas), Ismail ibn Ja'far, the two Sufyans, Shu'ba, al-Darawardi, and Ubayd Allah al-Umari, and that Muslim relied on him in his Sahih.<sup>[4](https://hadithweb.com/narrator/122086)</sup> The Hadith Transmitters Encyclopedia records the same core list: Malik, Shu'ba, Sufyan, and Ismail ibn Ja'far.<sup>[6](https://hadithtransmitters.hawramani.com/%d8%a7%d9%84%d8%b9%d9%84%d8%a7%d8%a1-%d8%a8%d9%86-%d8%b9%d8%a8%d8%af-%d8%a7%d9%84%d8%b1%d8%ad%d9%85%d9%86-%d8%a8%d9%86-%d9%8a%d8%b9%d9%82%d9%88%d8%a8/)</sup>\n\n## Transmission and hadith corpus\n\nIbn Hajar's *Taqrib al-Tahdhib* records that al-Bukhari narrated from him in the chapter on recitation (behind the imam) and that Muslim and the four Sunan authors did so as well.<sup>[7](https://muslimscholars.info/manage.php?ID=7336&submit=AsabahView&vsource=7)</sup> Tarajm likewise notes al-Bukhari's use of him in the chapters on recitation behind the imam and raising hands in prayer.<sup>[3](https://www.tarajm.com/people/12987)</sup>\n\nThe Sunnah.com digital corpus records 215 hadith narrated by him, with named entries including [Sahih Muslim](https://www.edgepedia.org/sahih-muslim) 615d, 1413d, 137b, and 523a, Sunan Ibn Majah 3113, and Sahih Ibn Hibban 2179 and 3416.<sup>[5](https://sunnah.com/narrator/1526)</sup>\n\n**The Sha'ban hadith.** Al-Dhahabi explains that Imam Ahmad and others objected to al-Ala's hadith on fasting Sha'ban, the month before Ramadan, because it conflicted with a hadith of A'isha, and he resolves the apparent contradiction in al-Ala's favor.<sup>[2](https://ftp.shamela.ws/book/10906/4437)</sup>\n\n## Standing in rijal criticism\n\nThe verdicts of the Sunni hadith critics span the full range from endorsement to weakening, and each is held by a named authority.\n\n- **Ahmad ibn Hanbal** called him trustworthy, saying, \"I have not heard anyone mention him with anything bad.\"<sup>[4](https://hadithweb.com/narrator/122086)</sup>\n- **Al-Tirmidhi** said, \"Trustworthy according to the people of hadith.\"<sup>[4](https://hadithweb.com/narrator/122086)</sup>\n- **Ibn Hajar** said, \"Truthful, he may have erred\" (saduq, rubbama wahim).<sup>[4](https://hadithweb.com/narrator/122086)</sup>\n- **Yahya ibn Ma'in** weakened him in several reports: \"He is not that,\" and \"His hadith is not evidence,\" with the note that people have always been wary of his hadith.<sup>[4](https://hadithweb.com/narrator/122086)</sup>\n- **Al-Khalili** held that he is disputed (mukhtalaf fihi) because he narrates hadith not supported by others.<sup>[4](https://hadithweb.com/narrator/122086)</sup><sup> • </sup><sup>[5](https://sunnah.com/narrator/1526)</sup>\n\nAgainst the weakening reports stands Muslim's reliance on him in the Sahih and the transmission of a large group of trustworthy narrators from him.<sup>[4](https://hadithweb.com/narrator/122086)</sup> The criticism recorded against him concerns narrating unsupported hadith, in al-Khalili's formulation, with no explicit formal verdict of tadlis (ambiguity in transmission) against him.<sup>[4](https://hadithweb.com/narrator/122086)</sup><sup> • </sup><sup>[5](https://sunnah.com/narrator/1526)</sup>\n\n## Comparison with contemporaries\n\n[Yahya ibn Ma'in](https://www.edgepedia.org/yahya-ibn-main) made a direct comparison within the Medinese generation, saying that Sa'id al-Maqburi is more trustworthy and that al-Ala' is weak.<sup>[4](https://hadithweb.com/narrator/122086)</sup> The comparison matters because al-Ala' shares isnads with the same Medinese network as Malik, Shu'ba, and the two Sufyans, all of whom transmitted from him.<sup>[4](https://hadithweb.com/narrator/122086)</sup><sup> • </sup><sup>[6](https://hadithtransmitters.hawramani.com/%d8%a7%d9%84%d8%b9%d9%84%d8%a7%d8%a1-%d8%a8%d9%86-%d8%b9%d8%a8%d8%af-%d8%a7%d9%84%d8%b1%d8%ad%d9%85%d9%86-%d8%a8%d9%86-%d9%8a%d8%b9%d9%82%d9%88%d8%a8/)</sup>\n\n## By the numbers\n\nThe digital record gives a measurable profile: 215 hadith on Sunnah.com;<sup>[5](https://sunnah.com/narrator/1526)</sup> named collection entries Muslim 2086, Abu Dawud 4093, Ibn Majah 3573, plus Muslim 615d, 1413d, 137b, 523a, Ibn Majah 3113, and [Ibn Hibban](https://www.edgepedia.org/ibn-hibban) 2179 and 3416;<sup>[2](https://ftp.shamela.ws/book/10906/4437)</sup><sup> • </sup><sup>[5](https://sunnah.com/narrator/1526)</sup> presence in al-Bukhari's chapter on recitation;<sup>[7](https://muslimscholars.info/manage.php?ID=7336&submit=AsabahView&vsource=7)</sup> and a verdict spectrum running from Ahmad's tawthiq through Ibn Hajar's \"truthful, may have erred\" to Ibn Ma'in's \"his hadith is not evidence.\"<sup>[4](https://hadithweb.com/narrator/122086)</sup> Al-Mizzi's entry lists dozens of classical sources carrying his tarjama, including Tarikh al-Duri 2/243 and 415, Tarikh al-Darimi entries 623 and 624, Tarikh al-Bukhari al-Kabir 6/3141, al-Jarh wa-l-Ta'dil 6/1974, Thiqat Ibn Hibban 5/241, [Mizan al-I'tidal](https://www.edgepedia.org/mizan-al-itidal) 3/5735, and Tahdhib al-Tahdhib 8/186 to 187.<sup>[1](https://shamela.ws/book/3722/11774)</sup>\n\n## References\n\n1. [Al-Mizzi, Tahdhib al-Kamal fi Asma' al-Rijal, vol. 22, p. 520: tarjamat al-Ala' ibn Abd al-Rahman al-Harraqi, al-Maktaba al-Shamela](https://shamela.ws/book/3722/11774)\n2. [Al-Dhahabi, Siyar A'lam al-Nubala, continuation of the entry on al-Ala' ibn Abd al-Rahman, al-Maktaba al-Shamela](https://ftp.shamela.ws/book/10906/4437)\n3. [Tarajm: al-Ala' ibn Abd al-Rahman ibn Yaqub Abu Shibal al-Madani al-Harqi](https://www.tarajm.com/people/12987)\n4. [HadithWeb narrator page: Alaa ibn Abdur Rahman ibn Yaqub](https://hadithweb.com/narrator/122086)\n5. [Sunnah.com narrator page: al-`Ala ibn `Abd ar-Rahman al-Hrqi](https://sunnah.com/narrator/1526)\n6. [The Hadith Transmitters Encyclopedia: al-Ala' ibn Abd al-Rahman ibn Yaqub](https://hadithtransmitters.hawramani.com/%d8%a7%d9%84%d8%b9%d9%84%d8%a7%d8%a1-%d8%a8%d9%86-%d8%b9%d8%a8%d8%af-%d8%a7%d9%84%d8%b1%d8%ad%d9%85%d9%86-%d8%a8%d9%86-%d9%8a%d8%b9%d9%82%d9%88%d8%a8/)\n7. [MuslimScholars.info, entry 5247 (Taqrib al-Tahdhib of Ibn Hajar), al-Ala' ibn Abd al-Rahman](https://muslimscholars.info/manage.php?ID=7336&submit=AsabahView&vsource=7)\n\n---\n*Topic: Encyclopedia › Society and history › Philosophy, religion, and mythology › Religion and spirituality › Religious biographies › Jewish, Islamic, and Dharmic religious leaders › Islamic religious leaders and scholars › Sunni imams and classical Islamic scholars › Hadith scholars and traditionists › Medinan traditionists*\n\n*Initially written Oct 10, 2026 · Edited: Oct 11, 2026; Oct 15, 2026*\n\n*Copyright 2026 EdgeChat AI, a subsidiary of Biostate AI.*\n\nLicense: Edgepedia Community License 1.0, https://www.edgepedia.org/edgepedia/license\n",
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 "speakable": "Al-Ala' ibn Abd al-Rahman al-Madani, a Medinan hadith transmitter who died in 755 CE, narrated from Companions and Successors; his reliability divided Sunni hadith critics."
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