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 "excerpt": "Al-Amidi (الآمدي), in full Abu al-Qasim al-Hasan ibn Bishr al-Amidi, was an Arab grammarian and literary critic who died in Basra in 981, best known for the Muwazana comparing the poets Abu Tammam and al-Buhturi.",
 "snippet": "Al-Amidi (الآمدي), in full Abu al-Qasim al-Hasan ibn Bishr al-Amidi, was an Arab grammarian and literary critic who died in Basra in 981, best known for the Muwazana comparing the poets Abu Tammam and al-Buhturi.",
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 "markdown": "# Al-Amidi\n\n**Al-Amidi** (الآمدي), in full Abu al-Qasim al-Hasan ibn Bishr ibn Yahya al-Amidi, was an Arab grammarian, poet, and literary critic, remembered chiefly as the author of the *Muwazana*, a book-length comparison of the poets [Abu Tammam](https://www.edgepedia.org/abu-tammam) and [al-Buhturi](https://www.edgepedia.org/al-buhturi). He died in Basra in 371/981, though one contemporary chronicle places his death a year earlier.<sup>[1](https://www.cgie.org.ir/ar/article/231929)</sup><sup> • </sup><sup>[2](https://shamela.ws/book/1455/611)</sup>\n\n| Fact | Detail |\n|---|---|\n| Full name | Al-Hasan ibn Bishr ibn Yahya al-Amidi, kunya Abu al-Qasim<sup>[1](https://www.cgie.org.ir/ar/article/231929)</sup><sup> • </sup><sup>[2](https://shamela.ws/book/1455/611)</sup> |\n| Origin | From Amid (modern Diyarbakir); born and died in Basra<sup>[1](https://www.cgie.org.ir/ar/article/231929)</sup><sup> • </sup><sup>[3](https://islamansiklopedisi.org.tr/amidi-hasan-b-bisr)</sup> |\n| Death | 371/981 by the common account; 370/980 in Hilal ibn al-Muhassin's history<sup>[1](https://www.cgie.org.ir/ar/article/231929)</sup><sup> • </sup><sup>[2](https://shamela.ws/book/1455/611)</sup><sup> • </sup><sup>[4](https://old.shamela.ws/index.php/author/829)</sup> |\n| Teachers | Al-Zajjaj, Ibn Durayd, Ibn al-Sarraj, Ahfash al-Asghar, Niftawayh, among others<sup>[1](https://www.cgie.org.ir/ar/article/231929)</sup><sup> • </sup><sup>[3](https://islamansiklopedisi.org.tr/amidi-hasan-b-bisr)</sup> |\n| Principal work | *Kitab al-Muwazana bayn Abi Tammam wa'l-Buhturi*<sup>[3](https://islamansiklopedisi.org.tr/amidi-hasan-b-bisr)</sup><sup> • </sup><sup>[2](https://shamela.ws/book/1455/611)</sup> |\n| Contemporaries | Ibn al-Nadim, who praised his composition<sup>[1](https://www.cgie.org.ir/ar/article/231929)</sup><sup> • </sup><sup>[2](https://shamela.ws/book/1455/611)</sup> |\n\n## Origins and family\n\nThe nisba (Arabic surname element indicating place or family origin) al-Amidi points to his family's origin in Amid, today's Diyarbakir, but he himself was born in Basra and spent his childhood there.<sup>[3](https://islamansiklopedisi.org.tr/amidi-hasan-b-bisr)</sup><sup> • </sup><sup>[1](https://www.cgie.org.ir/ar/article/231929)</sup> His father was Bishr ibn Yahya.<sup>[2](https://shamela.ws/book/1455/611)</sup>\n\nFor his education he went to Baghdad, where he studied language and literature under the grammarians al-Zajjaj, [Ibn Durayd](https://www.edgepedia.org/ibn-durayd), Ibn al-Sarraj, Ahfash al-Asghar, and [Niftawayh](https://www.edgepedia.org/niftawayh).<sup>[3](https://islamansiklopedisi.org.tr/amidi-hasan-b-bisr)</sup>\n\n## Career\n\nAl-Amidi earned his living as a secretary (katib). In his early youth he served Abu Ja'far Harun ibn Muhammad, the envoy-governor of Oman in Baghdad, and then worked in the endowments (awqaf) department in his hometown Basra.<sup>[1](https://www.cgie.org.ir/ar/article/231929)</sup> His livelihood is described more generally as secretarial work for the courts of Baghdad and Basra and for state and endowment offices.<sup>[3](https://islamansiklopedisi.org.tr/amidi-hasan-b-bisr)</sup>\n\nLater he withdrew to his home and occupied himself with old [Arabic poetry](https://www.edgepedia.org/arabic-poetry) and culture until his death.<sup>[3](https://islamansiklopedisi.org.tr/amidi-hasan-b-bisr)</sup> [Ibn al-Nadim](https://www.edgepedia.org/ibn-al-nadim), his contemporary, records him in the *Fihrist* as \"malihih al-tasnif jayyid al-ta'lif\" (elegant in composition, good in authorship), and notes that he followed the method of al-Jahiz in his books.<sup>[2](https://shamela.ws/book/1455/611)</sup>\n\nIbn al-Nadim's *Fihrist* lists his works: a book on man's need to know his own worth; *al-Mukhtalif wa'l-Mu'talif fi asma' al-shu'ara*; *Ma'ani shi'r al-Buhturi*; a refutation of Ali ibn Ammar on errors concerning Abu Tammam; the *Muwazana*; *Nahr al-Manzum*; a book arguing that the two poets' inspirations never coincide; a correction of Ibn Tabataba's *Mi'yar al-shi'r*; and a book preferring the poetry of Imru' al-Qays over that of the other Jahiliyya poets.<sup>[2](https://shamela.ws/book/1455/611)</sup> \n\nThe *Muwazana* compares the poetry of Abu Tammam and al-Buhturi, both of the Tay tribe, on aesthetic grounds: the fit between wording and meaning, and whether passages were borrowed from other poets.<sup>[3](https://islamansiklopedisi.org.tr/amidi-hasan-b-bisr)</sup> It became his principal work.<sup>[3](https://islamansiklopedisi.org.tr/amidi-hasan-b-bisr)</sup> His working life in the chancery and endowment administrations of Baghdad and Basra placed him among the kuttab, the secretarial class.<sup>[1](https://www.cgie.org.ir/ar/article/231929)</sup><sup> • </sup><sup>[4](https://old.shamela.ws/index.php/author/829)</sup>\n\n## Death and successors\n\nHe died in Basra, the city of his birth. Biographers including [Yaqut al-Hamawi](https://www.edgepedia.org/yaqut-al-hamawi), al-Qifti, al-Safadi, and al-Suyuti transmit his notice, with the year given as AH 371 (981–982).<sup>[2](https://shamela.ws/book/1455/611)</sup> The same footnote quotes Hilal ibn al-Muhassin's history, which records his death in Basra in the year 370.<sup>[2](https://shamela.ws/book/1455/611)</sup><sup> • </sup><sup>[4](https://old.shamela.ws/index.php/author/829)</sup> Another reference gives his death as AH 370 (980).<sup>[4](https://old.shamela.ws/index.php/author/829)</sup> The two dates differ by a single year and both appear in serious references.<sup>[1](https://www.cgie.org.ir/ar/article/231929)</sup>\n\n## Historians' assessment\n\nIbn al-Nadim's verdict, that al-Amidi composed elegantly and followed al-Jahiz, is recorded in the *Fihrist*.<sup>[2](https://shamela.ws/book/1455/611)</sup> On the fairness of the *Muwazana* the reference works differ. One states that in it he shows the greatness of the two poets without preferring one over the other.<sup>[1](https://www.cgie.org.ir/ar/article/231929)</sup> Another reports that according to some critics he was not objective and sided with al-Buhturi, doing injustice to Abu Tammam.<sup>[3](https://islamansiklopedisi.org.tr/amidi-hasan-b-bisr)</sup> Both assessments circulate; the charge of partiality is attributed to critics rather than stated as fact.\n\n## Legacy and a note on the name\n\nThe *Muwazana* was published many times and translated into Turkish by Veled Chelebi (Istanbul AH 1311).<sup>[3](https://islamansiklopedisi.org.tr/amidi-hasan-b-bisr)</sup> The nisba al-Amidi was shared by a later and unrelated scholar, [Sayf al-Din al-Amidi](https://www.edgepedia.org/sayf-al-din-al-amidi) (AH 551–631; 1156–1233 or 1234), a Shafii jurist, theologian, and logician also of Amid origin, whose *al-Ihkam fi Usul al-Ahkam* became a classic of Sunni legal methodology; a modern study credits him with reformulating logical syllogisms as legal syllogisms within usul al-fiqh.<sup>[5](https://www.cgie.org.ir/ar/article/231924)</sup><sup> • </sup><sup>[6](https://portal.dnb.de/opac.htm?method=simpleSearch&cqlMode=true&query=nid%3D119161036)</sup><sup> • </sup><sup>[7](https://www.eslam.de/begriffe/a/am/amdi.htm)</sup><sup> • </sup><sup>[8](https://journal.uokufa.edu.iq/index.php/kufa_arts/article/view/18683)</sup> The two men are distinct: the grammarian of this article belongs to the tenth century, the jurist to the twelfth and thirteenth.\n\n## References\n\n1. الآمدي، الحسن | دائرة المعارف الإسلامیة الکبری: https://www.cgie.org.ir/ar/article/231929\n2. كتاب الفهرست لابن النديم (تحقيق أيمن السيد)، ترجمة الآمدي: https://shamela.ws/book/1455/611\n3. ÂMİDÎ, Hasan b. Bişr, TDV İslâm Ansiklopedisi: https://islamansiklopedisi.org.tr/amidi-hasan-b-bisr\n4. الآمدي، أبو القاسم, المكتبة الشاملة (بطاقة مؤلف): https://old.shamela.ws/index.php/author/829\n5. الآمدي، سیف الدین | دائرة المعارف الإسلامیة الکبری: https://www.cgie.org.ir/ar/article/231924\n6. Katalog der Deutschen Nationalbibliothek (al-Amidi, Ali Ibn-Abi-Ali): https://portal.dnb.de/opac.htm?method=simpleSearch&cqlMode=true&query=nid%3D119161036\n7. Al-Amdi: https://www.eslam.de/begriffe/a/am/amdi.htm\n8. Logic and its relationship to the science of jurisprudence according to Saif al-Din al-Amidi, Kufa Journal of Arts: https://journal.uokufa.edu.iq/index.php/kufa_arts/article/view/18683\n\n---\n*Topic: Encyclopedia › Society and history › History and archaeology › Other history › Middle East and North Africa › Later Abbasid period, Buyids and Hamdanids (945 to 1258) › Scholars, scientists, and writers*\n\n*Initially written Sep 24, 2026 · Edited: Oct 15, 2026*\n\n*Copyright 2026 EdgeChat AI, a subsidiary of Biostate AI.*\n\nLicense: Edgepedia Community License 1.0, https://www.edgepedia.org/edgepedia/license\n",
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