General · EdgepediaOctober 10, 20265 min read

Khalad ibn Yahya al-Sulami

Khalad ibn Yahya al-Sulami (خلاد بن يحيى بن صفوان السلمي) was a Kufan hadith transmitter and Quran-reader (muqri') who settled in Mecca and is reported to have died there around 213 AH. He appears in hadith chains (isnads) chiefly as a teacher of the traditionist al-Bukhari, who cited him in the Sahih, and he is recorded in the biographical dictionaries (rijal works), which preserve his name, his teachers, and the verdicts critics passed on his reliability.¹^•²

Key fact	Detail
Identity	Khalad ibn Yahya ibn Safwan, kunya Abu Muhammad, al-Sulami al-Kufi; al-Dhahabi styles him "the Imam, the hadith scholar, the saduq"¹
Residence	A Kufan by origin and a Quran-reader by profession, resident in Mecca²
Death date	Around 213 AH per al-Bukhari; other reports give 211, 212, 217, or 220 AH¹^•³
Presence in collections	Narrates in Sahih al-Bukhari; al-Bukhari alone (tafarrada bihi) took from him material on ghusl, prayer, and sacrificial animals²^•⁴
Principal grades	Ahmad ibn Hanbal: "thiqa or saduq, but he held something of irja"; Ibn Hajar: "saduq, accused of irja, one of the major shaykhs of al-Bukhari"; al-Khalili: "thiqa imam"⁴^•³
Single recorded error	Al-Daraqutni graded him thiqa but said he erred in one hadith, an Umar report he alone raised (marfu') while others stopped it at Umar (mawquf)²
Network size	Digital databases count 43 shaykhs and 9 students for him⁵

Name, lineage, and the nisba al-Sulami

The biographical sources give his name as Khalad ibn Yahya ibn Safwan, with the kunya Abu Muhammad, and attach a string of attributive names (nisbas): al-Sulami, al-Kufi, al-Muqri' (the Quran-reader), al-Arhabi, and al-Misri.³

Two near-namesakes matter for disambiguation. Al-Dhahabi warns readers not to confuse him with Khalid ibn Makhlad al-Qatawani al-Kufi, who also died in 213 AH.⁶ A separate narrator, Khallad ibn Sulayman al-Hadrami Abu Sulayman al-Misri, was born in Ifriqiya, died in 178 AH, and worked as a tailor.⁷

Life and teaching milieu

Khalad was a Kufan who settled in Mecca, where al-Ijli said he had seen him.² Al-Dhahabi records that he devoted himself to hadith and heard from Isa ibn Tahman (a companion of Anas), Fitr ibn Khalifa, Abd al-Wahid ibn Aiman, Sufyan al-Thawri, and many others.¹ Ibn Khalfun's list of al-Bukhari's and Muslim's teachers adds Mis'ar (Abu Salama), Ibrahim ibn Nafi', Malik ibn Ma'ul, Umar ibn Dhar, and Nafi' ibn Umar.⁸ Ibn Abi Hatim's entry adds Husayn ibn Aqil and Bashir ibn Muhajir.⁹ The Sunnah.com profile lists further teachers including al-A'mash, Thabit ibn Aslam al-Bunani, Sharik al-Qadi, and Ismail ibn Abi Khalid.⁴

Students. Those who narrated from him include al-Bukhari, Abu Zur'a, Abu Zur'a's uncle Ismail ibn Yazid, Bishr ibn Musa, and Muhammad ibn Yunus al-Kudaymi; Abu Dawud and al-Tirmidhi took from him only through an intermediary.¹ The didnthesay.com network database counts 43 shaykhs and 9 students, listing among the students al-Bukhari, Zuhayr ibn Muhammad al-Marwazi, Abd Allah ibn Ahmad al-Shaybani, and Muhammad ibn Ishaq al-Saghani.⁵ A sample isnad shows him transmitting from Mis'ar from Muharib ibn Dithar from Jabir ibn Abd Allah.⁵

Narrations and presence in the collections

Al-Bukhari is the collection that cites him directly. The Hawramani encyclopedia of transmitters states that al-Bukhari uniquely narrated from him in the chapters on ghusl (ritual bathing), prayer, and sacrificial animals.² Sunnah.com lists him among the narrators of Sahih al-Bukhari (for example hadiths 5423, 5205, and 3419) and records hadiths of his in al-Hakim's al-Mustadrak and al-Bayhaqi's Sunan.⁴ Abu Dawud and al-Tirmidhi reach him only via intermediaries.¹

Critical assessment (jarh and ta'dil)

The classical critics' verdicts on Khalad cluster in the middle tier of reliability, with one doctrinal reservation and one specific error recorded.

Ahmad ibn Hanbal said: "thiqa (trustworthy) or saduq (veracious), but he held something of irja".⁴
Abu Dawud said "laysa bihi ba's" (there is no harm in him), and Ibn Numayr said "saduq, except that there is a little error in his hadith".¹
Abu Hatim said "his place is sidq" (mahalluhu al-sidq); asked to compare him with al-Qasim ibn al-Hakam al-Urani, he said both were "not among the well-known ones".²
Al-Ijli, after seeing him in Mecca, said simply "thiqa".⁸
Al-Daraqutni (via al-Hakim) graded him thiqa but said he erred in one hadith: the report of al-Thawri from Ismail ibn Abi Khalid from Amr ibn Hurayth from Umar, which Khalad alone transmitted as a saying of the Prophet (marfu') while others stopped it at Umar (mawquf). Al-Bazzar noted that no one else is known to transmit that report with an isnad except Khalad from Sufyan.²
Al-Khalili in al-Irshad said "thiqa imam".³
Al-Dhahabi graded him "thiqa yuhim" (trustworthy, but he makes mistakes).³
Ibn Hajar in al-Taqrib wrote: "saduq, accused of irja, one of the major shaykhs of al-Bukhari".³

A modern study of early hadith criticism helps explain why such verdicts diverge. Ali ibn al-Madini's evaluations of transmitters show only 61 percent consensus with his peers, and the first attempt to define the critics' terminology came from Ibn Abi Hatim (d. 327/938), for whom "saduq, sidq, or la ba's bihi" denoted a second-tier narrator whose hadith is written down and examined, a tier into which some of Khalad's grades fall.¹⁰

By the numbers

The digital databases give a quantitative profile that the classical dictionaries do not. Sunnah.com counts 210 narrated hadiths for him (56 of them presented on the site itself); hadith.dev counts 130 hadiths carried across 141 isnads, with 40 percent of his isnads placing him in position 4 of the chain and 52 percent in position 5.⁴^•³ The author of al-Zahra recorded that al-Bukhari narrated four hadiths from him.³

References

Initially written Oct 10, 2026 · Edited: Oct 11, 2026; Oct 15, 2026