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Snuff film

A snuff film is a supposed type of film that depicts the actual killing of a human being, typically in the context of sexual violence, produced for the entertainment or profit of viewers. Despite decades of rumors, law enforcement investigations, and media coverage, the actual existence of such films has not been proven, and researchers treat the snuff film as an urban legend.1

Key factDetail
DefinitionFilms that purport to show actual killings of human beings, typically with a sexual component; their actual existence has not been proven1
Origin of the termFirst used by Ed Sanders in his 1972 book The Family: The Story of Charles Manson's Dune Buggy Attack Battalion2
Key filmSnuff (1976), the first commercially successful film to capitalize on the myth, was a re-edited 1971 exploitation film with a faked murder ending3
Law enforcement recordThe FBI and US Customs failed to locate producers or distributors; researchers and reporters have been unable to locate a single snuff film4 • 1
Cultural legacyInspired films including Hardcore (1979), 8mm (1999), and the Faces of Death series (1978–1995)5
Scholarly treatmentStudied as an urban legend and media myth in film studies collections such as Snuff: Real Death and Screen Media (2016)6

Definition and status as a legend

The concept entered public discussion in the United States during the 1970s, when rumors spread of a new kind of sex film in which women were actually killed on screen. Anti-pornography campaigners cited snuff films as the ultimate outgrowth of lawful pornography, and the rumors attracted extensive news coverage.1 The urban legend has circulated since the mid-1970s.4

The word "snuff" in this sense was coined by Ed Sanders in his 1972 book The Family: The Story of Charles Manson's Dune Buggy Attack Battalion, which connected the idea to the Charles Manson group.2 Scholars trace the myth's background to a 1970s mix of urban decay, rising crime rates, and the so-called "porno plague," alongside the murder of actress Sharon Tate by the Manson group and the development of B horror movies.6 • 7

Law enforcement searches

Law enforcement agencies, including the FBI and US Customs, were unable to find evidence that snuff films were being produced or distributed. Customs examined packages from known European pornographers, and the FBI concluded that if European pornographers were producing such films, they were doing so on a small scale and not shipping them to the United States.1 Reviewers of the evidence write that law enforcement agencies, reporters, and film researchers have been unable to locate a single snuff film.4

One case remained open. Following leads to Mexico, the FBI found what appeared to be a genuine snuff film involving a hooded man and a woman identified as a Mexican prostitute who appeared to be killed after sex. The film appeared to have been made for a single customer who paid more than five thousand dollars for a copy; the producers, the customer, and the intermediaries were never identified.1

Not everyone accepts the consensus. The anti-pornography feminist Catherine MacKinnon, who believes the pornography industry produces snuff, has claimed to have seen snuff films but refuses to reveal her sources.4

The film Snuff (1976)

The legend is inseparable from a single exploitation film. Slaughter, co-directed by Roberta and Michael Findlay in 1971, portrayed a Charles Manson-like cult guru inflicting pain on his followers. Producer Allan Shackleton, a New York distributor known primarily for pornography, bought the film, attached a newly filmed ending shot by a different director, and released it in 1976 as Snuff, capitalizing on rumors that films showing real murder were arriving in the United States from South America.8 • 9

The new ending depicted the murder of an actress, supposedly by the film crew, and the release was accompanied by the hiring of fake protesters to picket theaters showing the movie.10 The combination of sex and murder was quickly revealed as a hoax.6 Nevertheless, Snuff became the first commercially successful film to capitalize on the myth of the snuff movie, and in the years since its release it has been routinely cited as "evidence" of the snuff movie's existence.3

Protests and prosecution attempts. Although the film initially received a stilted reception, a series of protests from feminist groups, pro-pornography groups, and even the producers themselves catapulted it to infamy as a focal point that galvanized the feminist movement. The protests prompted complaints, then a petition, then an appeal to bring a criminal prosecution against the producer; all of this contributed to the growth and evolution of the myth.11 In New York, objections to the film's exhibition at the National Theatre in Times Square were bound up with broader struggles over gentrification, taste, and the regulation of media.12

Cultural legacy

The central premise of Snuff has been reworked in many films and contexts. Its influence is visible in Paul Schrader's Hardcore (1979), later reworked into Joel Schumacher's crime drama 8mm (1999), and in the cycle of "Mondo" movies that began in earnest with the pseudo-documentary series Faces of Death (1978–1995).5 Beyond cinema, the film contributed to a still widely held belief in the existence of the snuff movie, giving it political implications far beyond a little-seen exploitation film, including debates over film censorship in the United Kingdom and political uses of the myth in South America, where The Slaughter was originally filmed.5

The legend has also adapted to new media. A growing number of short video clips distributed via the internet have been placed in the snuff category; study groups at the 80th Annual Meeting of the German Society of Legal Medicine, held in Interlaken from 25 to 29 September 2001, recognized such clips as fictional on the basis of technical details.7 Film scholars note a further shift: while the imagined aesthetic of snuff is tied to analog twentieth-century media, actual material circulating online is more likely to be high-definition digital video shared through "Tube" sites.9 Mark McKenna's 2023 study of the film asks whether the established definition of a snuff movie, formulated 45 years earlier, remains sufficient in an attention economy based on participatory culture.3

References

  1. Snuff film, Research Starters, EBSCO
  2. Homicide or Hoax? A Brief History of 1976's SNUFF, ComingSoon.net
  3. Snuff, Mark McKenna, Liverpool University Press (2023)
  4. Killed Because of Lousy Ratings: The Hollywood History of Snuff, Boaz Hagin, Journal of Popular Film and Television 38(1), 2010
  5. The Legacy of Snuff, in Snuff, Mark McKenna, Liverpool Scholarship Online
  6. Snuff: Real Death and Screen Media, ed. Neil Jackson, Bloomsbury Academic (2016)
  7. Snuff. Historical film comments on a current topic, PubMed
  8. From Slaughter to Snuff: The Origins of a Cultural Myth, Giuseppe Previtali, in ReFocus: The Films of Roberta Findlay, Edinburgh Scholarship Online (2023)
  9. Snuff, Mark McKenna, JSTOR
  10. Cinema Journal 55, No. 2, Winter 2016
  11. The Creation of Snuff, in Snuff, Mark McKenna, Liverpool Scholarship Online
  12. 'A contemptible movie now showing in Times Square': Cultural distinctions, space and taste in the exhibition of Snuff at the National Theatre, Intellect

Topic: Encyclopedia › Arts and culture › Screen and stage › Film and television › Films and standalone screen works › Films by genre, form, and subject › Documentary and biographical films › Documentary film as a form: history, modes, and movements

Initially written Sep 17, 2026 · Reviewed: Oct 25, 2026 · Edited: Oct 15, 2026; Oct 25, 2026 · Last review: Oct 25, 2026

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Snuff film

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