edgepedia

Arts and culture / Screen and stage / Film and television / Films and standalone screen works / Individual films by title and year / Horror films (individual works) / Gothic horror films

General · Edgepedia6 min read

The Curse of the Crying Woman

The Curse of the Crying Woman (Spanish: La maldición de la Llorona, also released in Spain as La casa embrujada) is a 1961 Mexican black-and-white gothic horror film directed by Rafael Baledón, in which a young bride visiting her aunt's haunted hacienda discovers she is the descendant of the Llorona, the weeping woman of Mexican folklore, and is intended as the instrument of that specter's resurrection.1 • 2

Key factDetail
Original titleLa maldición de la Llorona; shown in Spain as La casa embrujada1 • 2
Year1961 per producer Alameda Films; Spanish release date 15 August 1963 per SensaCine1 • 3
Director and writerRafael Baledón; script by Fernando Galiana1
ProductionCinematográfica ABSA, produced by Abel Salazar; 35 mm black and white1
CastRosita Arenas (Amelia), Abel Salazar (Jaime), Rita Macedo (Selma), Carlos López Moctezuma (Juan), Enrique Lucero (Dr. Daniel Jaramillo)1
Runtime80 minutes per Alameda Films and the BBFC; 1h 14m on Rotten Tomatoes and 1h 20m on IMDb1 • 4 • 5 • 6
US exposureImported and dubbed by K. Gordon Murray, shown on American television in 1965 with a theatrical release a few years later7

Spoilers

Plot

The story is set in the nineteenth century. The newly married Amelia arrives with her husband Jaime at the cursed mansion of her aunt Selma, widow of the doctor Daniel, who lives there with the deformed servant Juan. Looking into a mirror, Amelia sees the face of the Llorona and then a skull. Selma declares herself devoted to acquiring the Llorona's power, proves that her own image casts no reflection, and leads her niece through a hidden passage behind one of the mirrors.1

In a gloomy cellar, Selma shows Amelia the Llorona, mummified on a torture rack. According to Selma, the mummy can be revived by Amelia, her youngest descendant, at twelve o'clock at night, when the bell of the tower rings for the first time since the Llorona's death and Amelia turns 25. Daniel, transformed into a monster, attacks Jaime, and Selma uses a doll to turn Jaime into an automaton. Jaime sees with horror that his wife no longer appears in mirrors either; Selma drops him through a trapdoor. Juan whips Daniel, but Daniel defeats the servant, frees himself, and destroys a portrait of himself from when he was normal. Warned by a carter, an army captain and an aide arrive, only to be torn apart by a pack of hounds that Juan releases.1

At midnight Amelia pulls the stake driven into the Llorona's body, but Jaime's pleas, while he is bound, stop her from finishing. The Llorona dies forever and the house collapses. Freed by Amelia, Jaime defeats Juan and escapes with his wife. Daniel kills Selma, but he and Juan die crushed in the ruin.1

The Llorona legend and the film's use of it

The Llorona is one of the most widespread legends of Hispanic America: a woman who loses her children and, become a sorrowing soul or vengeful ghost, searches for them in vain amid terrible weeping and cries of agony, with versions differing from country to country.2 In the most popular Mexican version, an indigenous woman has a romance with a Spanish gentleman, bears three children, and, when he marries a noblewoman instead, drowns the children in a river and then kills herself in grief and guilt.2

The film takes little more from this legend than the wailing figure and her omen of death. Reviewers have noted that it is more a witch story than a faithful telling of the myth: it omits the body of water and the colonial story of the real woman, and centers instead on an inherited curse passed down the female line and an aunt obsessed with resurrecting an ancient ancestor.8 • 9 A UNAM thesis on the origins of Mexican horror cinema treats La maldición de la Llorona as the last film of the twentieth century to incorporate the legend into the national horror filmography, closing a period that opened with Ramón Peón's La Llorona of 1933.10

Style and influences

The film is a work of the period later called the golden age of Mexican horror, produced by the actor and producer Abel Salazar following the success of René Cardona's 1960 film of the same legend.2 Its opening sequence, a brutal stagecoach massacre with a woman in black amid swirling fog holding hounds on leashes, closely approximates the first appearance of Barbara Steele in Mario Bava's Black Sunday (La maschera del demonio, 1960), and critics have described the film as Baledón's homage to Bava.7 • 5 It draws on 1930s Universal horror and on the darker, more violent tone of Roger Corman's Poe adaptations of the same years.2

The film assembles the standard gothic equipment: an inherited curse, a decaying old castle, mirroring and doubling, a persecuted ingénue, a crippled manservant, and a madman in the attic, along with miniatures, trick shots, superimpositions, shock zooms, rubber bats, and fog.7 Selma's transformation into the Llorona at night, with her eyeballs vanishing into sightless sockets, is singled out as an effective makeup effect, and the film engages Mexico's colonial past through the petrified corpse of Madame Marina kept in the cellar of the crumbling hacienda.11

Reception and restoration

Mexican film critic Emilio García Riera judged it "una película mal tramada, demasiado corta y realizada con evidentes pruritos de ahorro" (a badly plotted film, too short, and made with evident impulses of economy), while crediting certain scenes based on Carmen Toscano's play La Llorona as its one distinction.12 Later English-language criticism has been warmer: Matt Bailey of Not Coming to a Theater Near You wrote that although nothing in it is original, its tight construction and consistently strange experience make it "a minor classic of its genre," and Rotten Tomatoes' critics' consensus quotes the same judgment.7 • 5 On IMDb the film holds a rating of 6.5 out of 10 from 926 votes.6

For decades the film circulated in poor television prints and public domain copies from the K. Gordon Murray era. It later received a restored, uncut DVD from CasaNegra, and in 2023 Powerhouse Films released an uncut Indicator Blu-ray, classified by the British Board of Film Classification on 24 April 2023 at 80 minutes, with both the Spanish and English-dubbed versions, a commentary by the Latin American horror specialist Valeria Villegas Lindvall, and interviews with Rita Macedo's daughters Julissa de Llano Macedo and Cecilia Fuentes Macedo.7 • 13 • 4

References

  1. La maldición de la Llorona, Alameda Films
  2. La maldición de la Llorona, Judexfanzine, Hermenaute (2012)
  3. La Maldición de la Llorona, SensaCine México
  4. The Curse of the Crying Woman, British Board of Film Classification
  5. The Curse of the Crying Woman, Rotten Tomatoes
  6. La maldición de la Llorona (1963), IMDb
  7. The Curse of the Crying Woman, review by Matt Bailey, Not Coming to a Theater Near You (2006)
  8. "Curse of the Crying Woman" – Bad La Llorona Adaptation, But a Great Time, Bloody Disgusting (2025)
  9. The Curse of the Crying Woman, review by Collier White, Letterboxd
  10. Introducción, tesis sobre los orígenes del cine de horror mexicano, UNAM (2021)
  11. Mendez, Baledon, Urueta: The Golden Age of Mexican Horror Cinema, The Film Magazine (2020)
  12. Gaceta CCH 1,134, UNAM (23 April 2007)
  13. Mexico Macabre: Four Sinister Tales from the Alameda Films Vault, 1959–1963, Mondo Digital (2023)

Initially written Oct 3, 2026 · Reviewed: Oct 25, 2026 · Edited: Oct 15, 2026; Oct 25, 2026; Nov 1, 2026

© 2026 Biostate AI. Free to use with credit under the Edgepedia Community License. Embed a reference card.

Report an error

The Curse of the Crying Woman

Pick at least one reason.